
he word "technology" has become
synonymous with "tool use," and in the battle between humanists
and scientists the word is essentially a catch-all for all
things exosomatic. The etymology of the word would suggest
that even its use has moved right on the exosomatic axis over
time -- for the word itself comes from the Greek "tekhnologia,"
roughly translating as "systematic treatment of an art or
craft." Its two root words are "teknhe," or skill; and
"logia," or study -- employing the art of reasoning.

The very transformation
of the word tells us how our view of the world
has been transformed over time. When you think of
"skill," you normally think of the innate abilities of a man,
not his machine. You tend to think first of the inner
resources of the tool-creator and not the tool itself.

Today, the very
word pays complete and unabashed homage to the glory of
the tool. Gone are the humans who created it.
Thoreau was right: we
have become tools of
our tools.

I begin with this
chapter on technology with a reassessment of what the
word means, because for our purposes, we will need to
think in more endosomatic terms. We will need to think
of "technology" with the center of gravity returning
to the inner man and not his tools. We will have
to return to our roots and, once again, realize
that the Creator is more important than the created;
the Giver the true embodiment of skill -- not his Gift;
and Mind the true fountain of advancement and not
the Matter it creates.

The history of
technological development over the last 200 years
suggests that we have lost this wisdom to an
extreme degree. We have allowed those in the power
elite to suppress not just critically important
health care technologies -- most of them surprisingly
simple in nature. We have allowed technologies that
would have prevented the coming "high entropy"
collapse from ever occurring. In concluding
an overview of these suppressed technologies,
Gerry Vassilators was lead to pose the
question, "What were the twisted intrigues
which surrounded these deliberate convolutions
of history? . . . Ours is a world living hundreds
of years behind its intended stage of
development. Complete knowledge of this loss
is the key to recapturing this wonder technology."

A thorough
study of Gerry's work demonstrates a common
thread that runs throughout -- one that parallels
my experiences with suppressed medical knowledge
that was central to
Alpha Omega Labs.
That common thread is the motivation behind the
suppression: the desire to squash effective,
low entropy, low profit, relatively none proprietary,
more eco-friendly, less exosomatic technology,
so as to favor less effective, high entropy,
high profit, more proprietary, ecologically
damaging, more exosomatic technologies. The
degree of police force has, over time, become
more extreme and more outrageous -- to the point
where, as we saw in
Chapter 3,
our civil rights are being quickly eroded to
support this continuing travesty -- one that
has and will continue to bring a horrific blight
to both man and the Earth.

The development
and suppression of free energy (including Stubblefield's mastery
of "earth energy," Tesla's skills in bringing us
"broadcast power," and Farnsworth's perfection
of cold fusion) parallel the suppression of
effective health care technologies.
1
And so does the suppression of electrogravitic devices
for transportation.
2
And so does the suppression of earth-based,
wireless communications.
3
And so does the suppression of low entropy,
all natural, lighting systems.
4

As a people
we could have obtained the promise of technology,
held onto our endosomatic roots, and worked in
harmony with the Earth. We choose instead to
let the power elite force us into the extreme
exosomatic, poison the Earth, and lead us down
a path of destruction. And for what? So that
a select few could make more money?

With
the proper political and cultural infrastructure,
technology in harmony with nature is the result.
Technology works
for the common man,
in harmony with nature, sustainably and
in accordance with good ecological practices,
allowing and encouraging his own inner
development.